Shloka 22
Śarīrin, Buddhi, and the Limits of Sense-Perception (इन्द्रियबुद्धिशरीरिविचारः)
सुखेन तेन संयुक्तो रंस्थते ध्यानकर्मणि । गच्छन्ति योगिनो होवं निर्वाणं तन्निरामयम्
sukhena tena saṃyukto raṃsthate dhyāna-karmaṇi | gacchanti yogino hovaṃ nirvāṇaṃ tan-nirāmayam ||
毗湿摩说道：具足由禅观所生之乐，瑜伽行者便愈加沉潜于观修之行持。由此，诸瑜伽行者得至涅槃——解脱（mokṣa），远离忧悲与苦痛；安住于不为诸患所侵的境界。
भीष्म उवाच
Educational Q&A
Meditative joy (dhyāna-sukha) stabilizes the practitioner in contemplative discipline, and sustained absorption culminates in nirvāṇa—liberation characterized by the absence of grief and affliction.
In the Śānti Parva’s instruction on dharma and liberation, Bhīṣma continues teaching about yoga: he explains how the yogin, strengthened by the happiness arising from meditation, becomes increasingly devoted to dhyāna and thereby reaches the sorrowless state of mokṣa.