मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
इस प्रकार श्रीमह्ााभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें भीष्म-युधिष्टिरसंवादके प्रयंगमें आचारविधिविषयक एक सौ तिरानबेवाँ अध्याय पूरा हुआ
iti prakāraṁ śrīmahābhārate śāntiparvake antargata mokṣadharmaparvaṇi bhīṣma-yudhiṣṭhira-saṁvāda-prasaṅge ācāravidhi-viṣayaka ekaśata-trinavatyāṁ adhyāyaḥ pūrṇaḥ
至此,在《圣摩诃婆罗多》中,于《寂静篇》之内——尤在《解脱法》部——在毗湿摩与由提施提罗对话的脉络中,关于正行仪则的一百九十三章告终。叙事以庄重的结语,标示此一有关戒律与伦理修持之教诲单元的正式收束,作为通向和平与解脱之大道的一环。
भीष्म उवाच
The verse functions as a colophon indicating the completion of a chapter whose subject is ācāra-vidhi—prescribed rules of right conduct—presented within Mokṣa-dharma. The implied teaching is that disciplined ethical practice (ācāra) is foundational to peace (śānti) and supports the broader aim of liberation-oriented dharma.
This is a formal closing statement marking the end of the 193rd chapter in the Mokṣa-dharma portion of Śānti Parva, situated in the ongoing instructional dialogue where Bhīṣma teaches Yudhiṣṭhira about dharma and proper conduct.