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Shloka 25

धर्मसूक्ष्मे त्यागप्रधान्यविचारः

Subtle Dharma and the Primacy of Renunciation

पार्थ यान्न विजानीम: कस्तान्‌ ज्ञातुमिहाहति । एवं प्राज्ञा: श्रुताश्नापि महान्तः शास्त्रवित्तमा:

yudhiṣṭhira uvāca | pārtha yān na vijānīmaḥ kas tān jñātum ihārhati | evaṃ prājñāḥ śrutāś cāpi mahāntaḥ śāstravittamāḥ ||

尤提士提罗说道:“噢,帕尔塔啊,那些连我们也未能真正识别的人——此间又有谁堪当知晓他们?因此,人们传说曾有许多睿智而卓越的经论大师,最通达诸《沙斯特拉》;然而他们真实的分量,却难以辨明。”

पार्थO Partha
पार्थ:
Adhikarana
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
यान्whom
यान्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
विजानीमःwe know/recognize
विजानीमः:
TypeVerb
Rootवि-ज्ञा
FormPresent, Indicative, First, Plural, Parasmaipada
कःwho
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
ज्ञातुम्to know/recognize
ज्ञातुम्:
TypeVerb
Rootज्ञा
FormTumun (infinitive)
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
अर्हतिis able/deserves
अर्हति:
TypeVerb
Rootअर्ह्
FormPresent, Indicative, Third, Singular, Parasmaipada
एवम्thus/in this way
एवम्:
TypeIndeclinable
Rootएवम्
प्राज्ञाःwise men
प्राज्ञाः:
Karta
TypeNoun
Rootप्राज्ञ
FormMasculine, Nominative, Plural
श्रुताःheard of/renowned
श्रुताः:
TypeAdjective
Rootश्रुत
FormMasculine, Nominative, Plural, Past passive participle (kta) from √श्रु
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
महान्तःgreat
महान्तः:
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Plural
शास्त्रवित्तमाःbest knowers of the scriptures
शास्त्रवित्तमाः:
TypeNoun
Rootशास्त्रवित्तम
FormMasculine, Nominative, Plural
पार्थO Partha
पार्थ:
Adhikarana
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
P
Pārtha (Arjuna)

Educational Q&A

The verse emphasizes epistemic humility: if even capable and well-placed people cannot fully recognize true greatness, ordinary judgment is even less reliable. Reputation and hearsay about learned authorities exist, but discerning genuine wisdom requires caution and modesty.

Yudhiṣṭhira addresses Arjuna (Pārtha) and reflects on the difficulty of identifying truly great sages or scriptural masters. He notes that many are famed as wise and learned, yet their real worth is hard to ascertain.