Shloka 18
Adhyāya 189: Japa—Inquiry into the Jāpaka, Method
Vidhi), and Fruit (Phala
पिशाचा राक्षसा: प्रेता विविधा म्लेच्छजातय: । प्रणष्टज्ञानविज्ञाना: स्वच्छन्दाचारचेष्टिता,वे ज्ञान-विज्ञानसे हीन और स्वेच्छाचारी लोग पिशाच, राक्षस, प्रेत तथा नाना प्रकारकी म्लेच्छ-जातिके होते हैं
piśācā rākṣasāḥ pretā vividhā mlecchajātayaḥ | praṇaṣṭajñānavijñānāḥ svacchandācāraceṣṭitāḥ ||
婆罗堕阇说道：“凡失却真知与辨慧，而随心所欲、行止无度者，皆被计入毗舍遮（piśāca）、罗刹（rākṣasa）、饿鬼（preta）以及诸多‘弥勒叉’（mleccha）之类。此颂以德性与智识的败坏为堕入非人之生存方式，并警示：离开达摩的自由，终将化为自我毁灭。”
भरद्वाज उवाच
Educational Q&A
The verse teaches that when people lose knowledge (jñāna) and discernment (vijñāna) and live by mere whim (svacchanda), their conduct becomes adharma; such a life is portrayed as a descent into ‘inhuman’ categories (piśāca/rākṣasa/preta), emphasizing that ethical restraint and right understanding are essential to human dignity.
In the Śānti Parva’s instruction on dharma and right living, Bharadvāja characterizes certain degraded modes of life: those who are intellectually and morally ruined and act without restraint are described using traditional typologies of beings and outsider groups, as a didactic warning about the consequences of abandoning dharmic conduct.