Shloka 10
Adhyātma-nirdeśa
Definition of Adhyātma): Mahābhūtas, Indriyas, Guṇas, and the Witness (Kṣetrajña
तस्मिन् पञ्चत्वमापन्ने जीव: किमनुधावति । कि वेदयति वा जीव: कि शृणोति ब्रवीति च
tasmin pañcatvam āpanne jīvaḥ kim anudhāvati | ki vedayati vā jīvaḥ ki śṛṇoti bravīti ca ||
婆罗陀婆阇诘问：当此身——五大和合之体——既已归于死亡、散入五大之时，若个体之我仍存，它又追逐何物？还能感受什么、听见什么、说出什么？
भरद्वाज उवाच
Educational Q&A
The verse frames a key inquiry of the Śānti Parva: if consciousness (jīva/ātman) is distinct from the elemental body, then bodily functions like running after objects, sensing, hearing, and speaking cannot belong to the self once the body has dissolved. This pushes the listener toward discrimination between the perishable body and the imperishable principle, grounding ethical life in self-knowledge rather than mere bodily identity.
In a philosophical dialogue within the Śānti Parva, Bharadvāja challenges the doctrine of a surviving self by asking pointed questions about post-mortem agency and perception. The verse functions as a probing objection meant to elicit a clearer explanation of how the self relates to the body and senses, and what continues (or does not) after death.