Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)
अव्याहतैश्लेतयते न वेत्ति विषमस्थितै: । आप्याय्यन्ते च ते नित्यं धातवस्तैस्तु धातुभि:
avyāhataiḥ śrūyate na vetti viṣamasthitaiḥ | āpyāyyante ca te nityaṃ dhātavas tais tu dhātubhiḥ ||
婆罗陀婆阇说道:“当与风相系的(听觉)作用不受阻碍,并与声恰当地相应时,人便能闻声而解其义;然而当此风之作用为墙壁或逆风之流所阻,遂成失调之态,则声不可得而知。又,作为声与诸根之所依、所生的身中诸成分,恒由彼等元素大种(bhūta)所滋养。”
भरद्वाज उवाच
Sense-perception depends on proper, unobstructed functioning of the elemental factors involved (here, the vāyu-related function enabling hearing). When conditions disturb that function, cognition fails; embodied experience is contingent and conditioned by the bhūtas and dhātus.
In a didactic exchange in Śānti Parva, Bharadvāja explains the mechanics of hearing: sound is grasped when the wind-related sensory function is unobstructed, but not when blocked by barriers or contrary air; he adds that bodily/sensory constituents are sustained by the elemental constituents.