सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्
Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences
ततः पुष्करत: सृष्ट: सर्वज्ञो मूर्तिमान् प्रभु: ब्रह्मा धर्ममय: पूर्व: प्रजापतिरनुत्तम:
tataḥ puṣkarataḥ sṛṣṭaḥ sarvajño mūrtimān prabhuḥ | brahmā dharmamayaḥ pūrvaḥ prajāpatir anuttamaḥ ||
随后,从莲华之中显现出主宰——全知而具形之尊——梵天(Brahmā),最初且无上的生主(Prajāpati),其本性即为法(Dharma)。此段强调:创造之源根植于正法的秩序,梵天作为原初的护法者而出现。
भरद्वाज उवाच
Creation is presented as arising from and being governed by dharma: Brahmā, the primordial progenitor, is described as dharmamaya—embodying righteous order—implying that ethical and cosmic order are foundational to the world’s origin and governance.
Bharadvāja describes the manifestation of Brahmā: from the lotus (puṣkara) emerges the omniscient, embodied Lord Brahmā, identified as the first and unsurpassed Prajāpati, establishing the beginning of progeny and ordered creation.