Prajñā as Pratiṣṭhā — Indra–Kāśyapa Saṃvāda (Śānti-parva 12.173)
पापाचार: पापकर्मा पापात्मा पापसाधन:
pāpācāraḥ pāpakarmā pāpātmā pāpasādhanaḥ
毗湿摩说:“其行亦罪,其业亦罪,其心性亦罪,并以罪恶之手段为器为资者。”
भीष्म उवाच
Bhīṣma classifies wrongdoing as a comprehensive moral condition: sin can pervade one’s outward conduct (ācāra), concrete deeds (karma), inner disposition (ātmā), and even the chosen methods or instruments (sādhana). Ethical life therefore requires purity not only of results but also of character and means.
In Śānti Parva’s instruction on dharma, Bhīṣma is describing a type of person marked by pervasive pāpa—someone whose behavior, actions, inner nature, and practical methods are all aligned with adharma—likely as part of a broader discussion distinguishing virtuous and non-virtuous traits.