असंतोषादिदोष-निरूपणम्
On the Faults of Discontent and the Discipline of Detachment
यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तार ब्रह्म सम्पद्यते तदा
yadā bhūta-pṛthag-bhāvam ekastham anupaśyati | tata eva ca vistāraṁ brahma sampadyate tadā ||
由提施提罗说道:当一个人真实地观见,众生看似各别的存在其实安住于唯一的至上我之中,并了知一切有情的广大展开皆从那同一实相而出;就在那一刻,他便证得梵(Brahman)——纯一的有、觉、乐(sat-cit-ānanda)。
युधिछिर उवाच
Liberation arises from right vision: recognizing that the apparent multiplicity of beings is grounded in one Supreme Reality, and that all manifestation proceeds from that One. This insight undermines attachment, hatred, and pride, supporting dharmic conduct rooted in equality and compassion.
In the Śānti Parva’s instruction on peace and higher wisdom, Yudhiṣṭhira voices a teaching on spiritual realization: the seeker who perceives all beings as established in the One and as emanating from it reaches Brahman.