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Shloka 27

Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya

धर्म समाचरेत्‌ पूर्व ततो<र्थ धर्मसंयुतम्‌ ततः काम चरेत्‌ पश्चात्‌ सिद्धार्थ: स हि तत्परम्‌

dharmaṃ samācaret pūrvaṃ tato 'rthaṃ dharma-saṃyutam | tataḥ kāmaṃ caret paścāt siddhārthaḥ sa hi tatparam ||

毗舍摩波耶那说:“当先行法;继而以合乎法的方式求取财富。其后,调和二者,方可追求迦摩(正当的享乐)。如此按次第汇聚人生三义,便能志业有成,所愿皆遂。”

धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
समाचरेत्should practice/observe
समाचरेत्:
Karta
TypeVerb
Rootसम् + आ + चर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पूर्वम्first, earlier
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
अर्थम्wealth, purpose (here: wealth/artha)
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
धर्मसंयुतम्endowed with dharma, righteous
धर्मसंयुतम्:
Karma
TypeAdjective
Rootधर्म-संयुत
FormMasculine, Accusative, Singular
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
कामम्desire, pleasure
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
चरेत्should pursue/practice
चरेत्:
Karta
TypeVerb
Rootचर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पश्चात्afterwards, later
पश्चात्:
Adhikarana
TypeIndeclinable
Rootपश्चात्
सिद्धार्थःone whose aims are accomplished; successful
सिद्धार्थः:
Karta
TypeAdjective
Rootसिद्ध-अर्थ
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
तत्परम्devoted to that; intent on that (goal)
तत्परम्:
Karma
TypeAdjective
Rootतत्-पर
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse teaches the proper sequencing and integration of the three human aims (trivarga): begin with dharma (ethical foundation), then pursue artha (wealth/power) only when governed by dharma, and finally enjoy kāma (pleasure) in a way compatible with both. This ordered life leads to true success and fulfillment.

In the didactic setting of the Śānti Parva, Vaiśampāyana continues conveying instruction on right conduct and governance of life’s aims, emphasizing that prosperity and enjoyment are legitimate only when rooted in dharma and pursued in a disciplined order.