Shloka 21
Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya
वैशम्पायन उवाच ततो धर्मार्थकुशलौ माद्रीपुत्रावनन्तरम् । नकुल: सहदेवश्न वाक्यं जगदतु: परम्
vaiśampāyana uvāca | tato dharmārthakuśalau mādrīputrāv anantaram | nakulaḥ sahadevaś ca vākyam jagadatuḥ param ||
毗湿摩耶那说道：紧接着，摩德丽的两位儿子——那俱罗与娑诃提婆——二人皆善解达摩（dharma）与阿尔塔（artha）之义，遂陈述其上善之言。在渐次展开的劝谏中，他们的话语被呈现为持衡的指引，使道义之责（dharma）与现实之利（artha）相合。
वैशम्पायन उवाच
Educational Q&A
The verse highlights an ideal of counsel: true guidance should unite dharma (ethical duty and righteousness) with artha (practical benefit, governance, and welfare). Nakula and Sahadeva are introduced as exemplars of this balanced competence.
Vaiśampāyana, as narrator, transitions to the next speakers: Nakula and Sahadeva. After prior statements, they now present their own ‘excellent’ counsel, signaling a continued sequence of advisory speeches in the Śānti Parva.