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Shloka 164

Adhyāya 166: Kṛtaghna-doṣa (कृतघ्नदोषः) — the fault of ingratitude and the limits of expiation

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत आपद्धर्मपर्वमें नशंयका वर्णनविषयक एक सौ चौंसठवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antar-gate āpaddharmaparvaṇi naśaṃyā-varṇana-viṣayaka ekaśata-catuḥṣaṣṭitamo 'dhyāyaḥ pūrṇaḥ

至此,《圣摩诃婆罗多》之《寂静篇》(Śānti Parva)中《急难法》(Āpaddharma)部分,论述“Naśaṃyā”之第一百六十四章圆满终了。

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner / by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतthe revered Mahabharata
श्रीमहाभारत:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
शान्तिपर्वकेof the Shanti Parva
शान्तिपर्वके:
TypeNoun
Rootशान्तिपर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
आपद्धर्मपर्वणिin the Apaddharma-parvan
आपद्धर्मपर्वणि:
Adhikarana
TypeNoun
Rootआपद्धर्मपर्व
FormNeuter, Locative, Singular
नशंस्यायाःof (the topic of) Nashaṁsyā
नशंस्यायाः:
TypeNoun
Rootनशंस्या
FormFeminine, Genitive, Singular
वर्णनdescription
वर्णन:
Karta
TypeNoun
Rootवर्णन
FormNeuter, Nominative, Singular
विषयकconcerning / pertaining to
विषयक:
TypeAdjective
Rootविषयक
FormNeuter, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Accusative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Accusative, Singular
चतुःषष्टितमsixty-fourth
चतुःषष्टितम:
TypeAdjective
Rootचतुःषष्टितम
FormMasculine, Accusative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was / became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
Ā
Āpaddharma Parva
N
Naśaṃyā

Educational Q&A

This line functions as a colophon marking the completion of a chapter; it signals that the preceding discourse belonged to Āpaddharma (conduct in adversity) and that the chapter’s topic was the description of “Naśaṃyā.”

The text formally closes the chapter within Śānti Parva’s Āpaddharma section, indicating that the discussion attributed to Bhīṣma has reached its end for this adhyāya.