Shloka 30
त्रिवर्गविचारः
Tri-varga Deliberation: Dharma, Artha, Kāma
संन्यस्य सर्वकर्माणि संन्यस्य विधिवत् तपः । संन्यस्य विविधा विद्या: सर्व संन्यस्य चैव ह
saṁnyasya sarvakarmāṇi saṁnyasya vidhivat tapaḥ | saṁnyasya vividhā vidyāḥ sarvaṁ saṁnyasya caiva ha ||
毗湿摩说道：“舍弃一切行为，依法舍弃苦行本身，又舍弃诸多学问之支分——如是尽舍一切——便成为全然的出离者。此等自知者，行与念清净，内心器具澄澈，欲愿纯净，远离诸根之乐；在此世受人敬重，于彼世得不坏之天界——梵（Brahman）之住处。”
भीष्म उवाच
Educational Q&A
Complete renunciation is not merely giving up external actions; it culminates in relinquishing attachment to austerity and even pride in learning. When conduct and mind are purified and one is detached from sense-pleasures, Self-knowledge ripens into liberation—described as attaining the imperishable abode of Brahman.
In the Śānti Parva’s instruction on dharma and liberation, Bhīṣma continues advising Yudhiṣṭhira about the path of the renouncer. This verse summarizes the ideal sannyāsin: one who methodically abandons all forms of doership and possession and thereby gains honor here and the highest posthumous goal.