Khaḍgotpattiḥ (Origin and Dharmic Function of the Sword) | खड्गोत्पत्तिः
लोभप्रभवमज्ञानं वृद्ध भूय: प्रवर्धते । स्थाने स्थान क्षये क्षैण्यमुपैति विविधां गतिम्
lobhaprabhavam ajñānaṁ vṛddha bhūyaḥ pravardhate | sthāne sthāna-kṣaye kṣaiṇyam upaiti vividhāṁ gatim |
毗湿摩说道:无明由贪欲而生;贪欲愈增,无明亦愈盛。贪欲不息,无明不灭;贪欲消磨,无明亦随之衰减。为贪与无明所驱使,有身之众生流转于种种生存之途,投生于各类胎藏之中。
भीष्म उवाच
Greed (lobha) is presented as a root-cause that generates and nourishes ignorance (ajñāna). As greed intensifies, discernment is further obscured; when greed is reduced, ignorance correspondingly diminishes. Therefore, ethical self-restraint and the curbing of greed are framed as practical means toward clarity and liberation.
In the Śānti Parva’s instruction on dharma and liberation, Bhīṣma continues advising Yudhiṣṭhira by analyzing inner causes of bondage. Here he explains the causal chain by which lobha sustains ajñāna and, together, they propel the jīva through diverse births and destinies (vividhā gati).