Shloka 27
कपोत-लुब्धकसंवादः — Hunter’s Remorse and Renunciatory Resolve
यस्त्ववध्यवधे दोष: स वध्यस्यावधे स्मृत: । सा चैव खलूु मर्यादा यामयं परिवर्जयेत्
yas tv avadhya-vadhe doṣaḥ sa vadhyasyāvadhau smṛtaḥ | sā caiva khalu maryādā yām ayaṃ parivarjayet ||
毗湿摩说道：“杀不当杀者之过，与不杀当杀者之过，同样被认定为罪。此规则固为‘不可为’之界限；然而刹帝利之王在履行其法之职责时，当将此界限置之度外。”
भीष्म उवाच
Educational Q&A
Bhishma teaches a symmetry of moral responsibility: killing the protected (avadhya) is blameworthy, but so is sparing the punishable (vadhya) when justice requires action. For a Kshatriya ruler, restraint has limits; failing to punish can be as ethically culpable as wrongful violence.
In the Shanti Parva’s instruction on governance and dharma, Bhishma advises the king (Yudhishthira in the broader dialogue) about the proper use of royal force and punishment. He frames the king’s duty as maintaining order: avoiding unjust killing while also not neglecting necessary punishment.