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Shloka 47

Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)

नरेश्वर! प्रजजलित हुई वैरकी आग एक पक्षको दग्ध किये बिना नहीं बुझती है और अपराधजनित कर्म भी एक पक्षका संहार किये बिना शान्त नहीं होता है ।।

Brahmadatta uvāca: Nareśvara! prajvalitā vairāgniḥ ekaṃ pakṣaṃ dagdhvā vinā na nivartate, aparādha-janitaṃ karma api ekaṃ pakṣaṃ saṃhṛtya vinā na śāmyati. Satkṛtasya arthamānābhyāṃ tatra pūrvopakāriṇaḥ na ādheyo 'mitra-viśvāsaḥ; karma trāsayate durbalān.

大王啊!仇怨之火既已燃起,必不在焚尽一方之前熄灭;同样,由罪过而生的行为,也不在毁灭一方之前得以平息。纵使那先前加害之人,后来被受害者以财富与尊荣礼敬,也不可因此信任那敌人——因为人自作的罪业,常使软弱者长久惶惧。

सत्कृतस्यof one who is honored / of the honored (person)
सत्कृतस्य:
Adhikarana
TypeAdjective
Rootसत्कृत (सत् + कृत)
FormMasculine/Neuter, Genitive, Singular
अर्थby wealth / with wealth
अर्थ:
Karana
TypeNoun
Rootअर्थ
FormMasculine, Instrumental, Singular
मानाभ्याम्by honor/respect (twofold: wealth and honor)
मानाभ्याम्:
Karana
TypeNoun
Rootमान
FormMasculine, Instrumental, Dual
तत्रthere / in that matter
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
पूर्वformer / earlier
पूर्व:
Karta
TypeAdjective
Rootपूर्व
FormMasculine, Nominative, Plural
अपकारिणःwrongdoers / those who previously harmed
अपकारिणः:
Karta
TypeNoun
Rootअपकारिन्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
आदेयःto be accepted / acceptable
आदेयः:
Karta
TypeAdjective
Rootआदेय
FormMasculine, Nominative, Singular
अमित्रof an enemy
अमित्र:
Sambandha
TypeNoun
Rootअमित्र
FormMasculine, Genitive, Singular
विश्वासःtrust / confidence
विश्वासः:
Karta
TypeNoun
Rootविश्वास
FormMasculine, Nominative, Singular
कर्मdeed / action
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
त्रासयतेfrightens / causes fear
त्रासयते:
TypeVerb
Rootत्रासय् (causative of त्रस्)
FormPresent, 3rd, Singular, Parasmaipada
अबलान्the weak (persons)
अबलान्:
Karma
TypeNoun/Adjective
Rootअबल
FormMasculine, Accusative, Plural

ब्रह्मदत्त उवाच

B
Brahmadatta
N
Nareśvara (the king addressed)
V
vaira-agni (fire of enmity)

Educational Q&A

Once hostility is ignited, it tends to demand a costly outcome; therefore a ruler should be cautious about reconciliation that ignores past harm. Even if an enemy is outwardly honored, trust should not be granted lightly, because guilt and the consequences of wrongdoing keep the wrongdoer anxious and prone to further danger.

Brahmadatta is advising a king on statecraft and moral psychology: he compares enmity to a fire that rarely ends without damage, and warns that a prior offender—despite receiving wealth and respect—may remain untrustworthy, driven by fear of his own past misdeeds.