आपद्धर्मनिर्णयः — विश्वामित्र-श्वपचसंवादः
Apaddharma Determination: Dialogue of Viśvāmitra and the Śvapaca
प्रत्युपकुर्वन् बह्मपि न भाति पूर्वोपकारिणा तुल्य: । एक: करोति हि कृते निष्कारणमेव कुरुतेडन्य:
pratyupakurvan bahum api na bhāti pūrvopakāriṇā tulyāḥ | ekaḥ karoti hi kṛte niṣkāraṇam eva karoty anyaḥ ||
毗湿摩说道:“纵使有人以百倍之力回报恩惠,也终不如那最初施恩者光耀。因为一人行善,不过是为报答所受之恩;而另一人行善,却无所驱使——不待缘由,自然而然,未曾被求而先施。”
भीष्म उवाच
Repaying a favor is good, but the moral excellence of the first benefactor is higher, because the original act of help is done freely and without compulsion, whereas repayment is motivated by an existing obligation.
In the Shanti Parva’s instruction on dharma and right conduct, Bhishma teaches Yudhishthira about the hierarchy of virtues: spontaneous, causeless beneficence is portrayed as more admirable than even generous repayment.