Shloka 180
आपद्धर्मनिर्णयः — विश्वामित्र-श्वपचसंवादः
Apaddharma Determination: Dialogue of Viśvāmitra and the Śvapaca
Devanagari script
न त्वात्मन: सम्प्रदानं धनरत्नवदिष्यते
Transliteration
na tvātmanaḥ sampradānaṃ dhana-ratna-vad iṣyate
Translation
然而，将自身“施与”并不被认可，不能把自我当作财富或珠宝一般赠与；自我并非可转让之物。
Word by Word
नnot
न:
TypeIndeclinable
Rootन
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
आत्मनःof oneself / of the self
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
सम्प्रदानम्giving away; donation; handing over
सम्प्रदानम्:
TypeNoun
Rootसम्प्रदान
FormNeuter, Nominative, Singular
धनरत्नवत्like wealth and jewels
धनरत्नवत्:
TypeAdjective
Rootधनरत्नवत्
FormNeuter, Nominative, Singular
इष्यतेis desired/approved; is considered proper
इष्यते:
TypeVerb
Rootइष्
FormLat (Present), Atmanepada, Third, Singular
Speaker
भीष्म उवाच
Characters & Entities
Ā
ātman (self)D
dhana (wealth)R
ratna (jewels)Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Charity has limits: unlike wealth or jewels, one’s own self is not a legitimate object of donation. Dharma requires preserving one’s autonomy and accountability rather than treating the person as transferable property.
Bhīṣma is instructing on dharma in the Śānti Parva, discussing ethical norms around giving (dāna) and clarifying that certain things—especially the self—are not to be ‘given away’ as if they were material goods.