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Shloka 154

आपद्धर्मनिर्णयः — विश्वामित्र-श्वपचसंवादः

Apaddharma Determination: Dialogue of Viśvāmitra and the Śvapaca

प्रियो भवति दानेन प्रियवादेन चापर:

priyo bhavati dānena priyavādena cāparaḥ | mantrahomajapair anyaḥ kāryārthaṁ prīyate janaḥ ||

毗湿摩说:有人因施舍而为人所爱;有人以悦耳之言赢得情谊;又有人为求事业成就而诵持真言、行火供(护摩)、修持持诵(japa),从而获得众人的好意。是故,众生随其所求与性情不同,而以不同方式被取悦。

प्रियःdear, liked
प्रियः:
Karta
TypeAdjective
Rootप्रिय
FormMasculine, Nominative, Singular
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
दानेनby giving, by a gift
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
प्रियवादेनby pleasant speech
प्रियवादेन:
Karana
TypeNoun
Rootप्रियवाद
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
अपरःanother (person)
अपरः:
Karta
TypePronoun/Adjective
Rootअपर
FormMasculine, Nominative, Singular
मन्त्रby mantras
मन्त्र:
Karana
TypeNoun
Rootमन्त्र
FormMasculine, Instrumental, Plural
होमby oblations (homa)
होम:
Karana
TypeNoun
Rootहोम
FormMasculine, Instrumental, Plural
जपैःby recitations (japa)
जपैः:
Karana
TypeNoun
Rootजप
FormMasculine, Instrumental, Plural
अन्यःanother (person)
अन्यः:
Karta
TypePronoun/Adjective
Rootअन्य
FormMasculine, Nominative, Singular
कार्यार्थम्for the sake of accomplishing a task
कार्यार्थम्:
Karma
TypeNoun (adverbial accusative)
Rootकार्यार्थ
FormMasculine, Accusative, Singular
प्रीयतेis pleased / becomes pleased
प्रीयते:
TypeVerb
Rootप्री
FormPresent, Third, Singular, Atmanepada (passive sense)
जनःa person, people (in general)
जनः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
J
jana (people)

Educational Q&A

Bhishma teaches that people’s goodwill is gained through different avenues—generosity, pleasing speech, or ritual/spiritual acts—often shaped by one’s purpose (kāryārtha) and the audience’s disposition. Ethical conduct includes knowing which means are appropriate and not mistaking external acts for inner virtue.

In the Shanti Parva’s instruction section, Bhishma continues advising Yudhishthira on dharma and practical governance. Here he notes, in a concise observation, the various ways individuals seek and obtain favor or affection in society.