आपद्धर्मे राज्ञः नीतिः — Bharadvāja’s Counsel on Crisis-Statecraft (Śānti Parva 138)
एतौ धर्मार्थशास्त्रेषु मोक्षशास्त्रेषु चर्षिभि: । प्रधानाविति निर्दिष्टी कामे चाभिमतौ नृणाम्
etau dharmārthaśāstreṣu mokṣaśāstreṣu carṣibhiḥ | pradhānāv iti nirdiṣṭī kāme cābhimatau nṛṇām ||
毗湿摩说道:“在论述法(dharma)与利(artha)的诸论典中,亦在解脱之教(mokṣa-śāstra)中,诸仙贤皆指明此二者为最要。即便在人之欲愿得遂之事上,处与时亦被视为首要之资。”
भीष्म उवाच
That successful action and right judgment depend chiefly on two contextual determinants—place and time (deśa and kāla). Sages treat them as primary across dharma, artha, and mokṣa teachings, and even for achieving ordinary desires.
In the Śānti Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on principles of conduct and governance, emphasizing that scriptural rules must be applied with sensitivity to circumstance—especially the appropriateness of place and time.