दीर्घदर्शी–दीर्घसूत्र–संप्रतिपत्तिमान् आख्यानम्
The Parable of Foresight, Procrastination, and Presence of Mind
ब्रह्मक्षत्रं सम्प्रविशेद् बहु कृत्वा सुदुष्करम् । उच्चमानो हि लोकेन बहुकृत् तदचिन्तयन्
brahmakṣatraṁ sampraviśed bahu kṛtvā suduṣkaram | uccamāno hi lokena bahukṛt tad acintayan ||
毗湿摩说:“既已行诸多极其艰难之事,当使其进入婆罗门与刹帝利之域。纵使世人讥毁,称其为大罪人,他亦不当萦怀;反当以众多功德与严峻苦行自励,如此便堪受纳于婆罗门与刹帝利之中。”
भीष्म उवाच
One should not be paralyzed by public blame after wrongdoing; instead, through sustained, difficult, merit-producing disciplines and ethical reform, one becomes fit again for honorable social and religious standing.
In Shanti Parva’s instruction on dharma and expiation, Bhishma advises the king that even if society condemns him, he should persist in rigorous virtuous practices so that he may be reaccepted among the Brahmin–Kshatriya community.