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Shloka 7

आशा-कृशता उपाख्यानम्

The Episode on the Emaciation Caused by Hope

राजन! मैं आशाको वृक्षसहित पर्वतसे भी बहुत बड़ी मानता हूँ अथवा वह आकाशसे भी बढ़कर अप्रमेय है ।।

yudhiṣṭhira uvāca | rājan, ahaṃ āśāṃ vṛkṣasahitāt parvatād api bahutarīṃ manye, athavā sā ākāśād api bṛhatī aprameyā | eṣā caiva kuruśreṣṭha durvicintyā sudurlabhā | durlabhatvāc ca paśyāmi kim anyad durlabhaṃ tataḥ ||

尤提希提罗说道:“噢,大王,我把希望看得比林木覆顶的高山还要宏大;它比苍穹更为辽阔——不可度量。噢,俱卢族之最杰者,这希望难以参透,且极难驾驭;要将其征服,尤为艰辛。正因它如此飘忽、如此难以降伏,我才觉得它这般巨大。毕竟,还有什么比希望更难获得——或更难制伏呢?”

एषाthis (she/this thing)
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
कुरुश्रेष्ठO best of the Kurus
कुरुश्रेष्ठ:
TypeNoun
Rootकुरु-श्रेष्ठ
FormMasculine, Vocative, Singular
दुर्विचिन्त्याhard to think about/ponder
दुर्विचिन्त्या:
Karta
TypeAdjective
Rootदुर्विचिन्त्य
FormFeminine, Nominative, Singular
सुदुर्लभाvery difficult to obtain
सुदुर्लभा:
Karta
TypeAdjective
Rootसुदुर्लभ
FormFeminine, Nominative, Singular
दुर्लभत्वात्because of (its) rarity/difficulty of attainment
दुर्लभत्वात्:
Apadana
TypeNoun
Rootदुर्लभत्व
FormNeuter, Ablative, Singular
and
:
TypeIndeclinable
Root
पश्यामिI see/consider
पश्यामि:
TypeVerb
Rootदृश्
FormPresent, First, Singular, Parasmaipada
किम्what?
किम्:
Karta
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
अन्यत्other (thing)
अन्यत्:
Karta
TypeAdjective
Rootअन्य
FormNeuter, Nominative/Accusative, Singular
दुर्लभम्difficult to obtain
दुर्लभम्:
Karta
TypeAdjective
Rootदुर्लभ
FormNeuter, Nominative/Accusative, Singular
ततःthan that/thereafter; (here) than it
ततः:
TypeIndeclinable
Rootततः

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kuruśreṣṭha (addressed person)
R
rājan (king, addressed person)
Ā
āśā (hope)
P
parvata (mountain)
V
vṛkṣa (trees)
Ā
ākāśa (sky)

Educational Q&A

Hope (āśā) is portrayed as immeasurable and extremely difficult to overcome; ethical steadiness requires recognizing how expectation and longing can dominate the mind, and cultivating self-mastery rather than being driven by endless anticipation.

In the didactic setting of Śānti Parva, Yudhiṣṭhira addresses a king/elder as he reflects on inner obstacles to peace; he uses striking comparisons (mountain, sky) to argue that hope is the most elusive and unconquerable force among human tendencies.