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Shloka 32

Nakula’s Counsel on Yajña, Dāna, and Tyāga (नकुलोपदेशः—यज्ञदानत्यागविचारः)

अदातार: शरण्याश्ष॒ राजकिल्बिषभागिन: । दोषाणामेव भोक्तारो न सुखानां कदाचन

adātāraḥ śaraṇyāś ca rāja-kilbiṣa-bhāginaḥ | doṣāṇām eva bhoktāro na sukhānāṃ kadācana ||

凡不肯施与、又不护佑来投奔求庇之人者,便与君王之罪过同分其咎。此辈注定只收获过失与苦难之果;真正的安乐从不临至他们。

अदातारःnon-givers (those who do not give)
अदातारः:
Karta
TypeNoun
Rootअदातृ
FormMasculine, Nominative, Plural
शरण्याःprotectors of the refuge-seeking (those who should give shelter)
शरण्याः:
Karta
TypeAdjective
Rootशरण्य
FormMasculine, Nominative, Plural
राजकिल्बिषभागिनःsharers in the king's sin
राजकिल्बिषभागिनः:
Karta
TypeNoun
Rootराजकिल्बिषभागिन्
FormMasculine, Nominative, Plural
दोषाणाम्of faults / of evils
दोषाणाम्:
Karma
TypeNoun
Rootदोष
FormMasculine, Genitive, Plural
एवonly / indeed
एव:
TypeIndeclinable
Rootएव
भोक्तारःenjoyers/experiencers (those who must undergo)
भोक्तारः:
Karta
TypeNoun
Rootभोक्तृ
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
सुखानाम्of pleasures / of happinesses
सुखानाम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Genitive, Plural
कदाचनever / at any time
कदाचन:
TypeIndeclinable
Rootकदाचन

नकुल उवाच

N
Nakula
K
king (rāja)

Educational Q&A

Generosity and protection of the vulnerable are central duties; refusing to give and failing to shelter the surrendered makes one complicit in moral wrongdoing and leads to suffering rather than happiness.

Nakula is speaking within the Shanti Parva’s ethical discourse, emphasizing standards of conduct—especially for those with power or responsibility—by warning that neglect of charity and refuge-protection brings culpability and painful results.