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Shloka 3

Bhṛtya-niyoga: Role-appropriate appointment of servants and protection of the royal treasury (भृत्यनियोगः कोशरक्षणं च)

अनुक्रोशं बल वीर्य प्रभावं प्रश्नयं क्षमाम्‌ । भृत्या ये यत्र योग्या: स्युस्तत्र स्थाप्या: सुरक्षिता:

anukrośaṁ bala vīrya prabhāvaṁ praśnayaṁ kṣamām | bhṛtyā ye yatra yogyāḥ syus tatra sthāpyāḥ surakṣitāḥ ||

毗湿摩说:明智的君王应先察看臣仆之中是否具备悲悯、力量、勇武、威望、谦恭与忍让。继而分辨谁适合何种职分,便各授其任,使其得其所,并为之周备护卫与安保。如此治国方能既有效又合乎法度——以功德用人,并护持为国效劳之人。

अनुक्रोशम्compassion
अनुक्रोशम्:
Karma
TypeNoun
Rootअनुक्रोश
FormMasculine, Accusative, Singular
बलम्strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
वीर्यम्valor, energy
वीर्यम्:
Karma
TypeNoun
Rootवीर्य
FormNeuter, Accusative, Singular
प्रभावम्influence, power
प्रभावम्:
Karma
TypeNoun
Rootप्रभाव
FormMasculine, Accusative, Singular
प्रश्नयम्courtesy, respectfulness
प्रश्नयम्:
Karma
TypeNoun
Rootप्रश्नय
FormMasculine, Accusative, Singular
क्षमाम्forbearance, forgiveness
क्षमाम्:
Karma
TypeNoun
Rootक्षमा
FormFeminine, Accusative, Singular
भृत्याःservants
भृत्याः:
Karta
TypeNoun
Rootभृत्य
FormMasculine, Nominative, Plural
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
यत्रwhere, in which place/task
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
Formtrue
योग्याःfit, suitable
योग्याः:
Karta
TypeAdjective
Rootयोग्य
FormMasculine, Nominative, Plural
स्युःshould be
स्युः:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), Third, Plural, Parasmaipada
तत्रthere, in that place/task
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
Formtrue
स्थाप्याःto be appointed/placed
स्थाप्याः:
Karma
TypeVerb
Rootस्था
FormGerundive (तव्यत्/यत्-type), passive sense, Masculine, Nominative, Plural
सुरक्षिताःwell-protected
सुरक्षिताः:
TypeAdjective
Rootसु-रक्षित
FormPast passive participle (क्त), Masculine, Nominative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

A ruler must evaluate the inner qualities of subordinates—compassion, capability, courage, influence, humility, and patience—and then assign duties according to aptitude while ensuring their safety. Right appointment and protection of servants is presented as a key element of righteous governance (rājadharma).

In the Shanti Parva’s instruction on kingship, Bhishma is advising the king (Yudhishthira in the broader dialogue) on administrative ethics: how to select, place, and safeguard servants/officials so that the state functions justly and effectively.