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Shloka 48

मृदु-तीक्ष्ण-नीति तथा दुष्टलक्षण-विज्ञानम्

Measured Policy and the Recognition of Malicious Disposition

करोत्यभीक्ष्णं संसृष्टमसंसृष्टश्ष भाषते । अदृष्टितो न कुरुते दृष्टो नैवाभिभाषते

karoty abhīkṣṇaṁ saṁsṛṣṭam asaṁsṛṣṭaś ca bhāṣate | adṛṣṭito na kurute dṛṣṭo naivābhibhāṣate ||

毗湿摩说道:“有些人屡屡求亲近、结交往来,然而一旦分离,便言谈如同毫无关联;既已许诺去办某事,离开视线便不再履行;即使当面相对,也全然不肯开口。应当知道,此人心中充满恶意与乖僻的用心。”

[{'term''abhīkṣṇam', 'definition': 'repeatedly, again and again'}, {'term': 'karoti', 'definition': 'does, performs'}, {'term': 'saṁsṛṣṭam', 'definition': 'connected, associated
[{'term':
having formed contact/companionship'}, {'term''asaṁsṛṣṭaḥ', 'definition': 'unconnected, as if having no association'}, {'term': 'bhāṣate', 'definition': 'speaks, talks'}, {'term': 'adṛṣṭitaḥ', 'definition': 'when not seen
having formed contact/companionship'}, {'term':
out of sight/behind one’s back'}, {'term''na kurute', 'definition': 'does not do (does not carry out)'}, {'term': 'dṛṣṭaḥ', 'definition': 'when seen
out of sight/behind one’s back'}, {'term':
in one’s presence/face to face'}, {'term''na eva abhibhāṣate', 'definition': 'does not speak at all
in one’s presence/face to face'}, {'term':

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma teaches how to recognize inner malice: a person who alternates between forced closeness and denial of connection, breaks promises when unobserved, and refuses honest communication even in direct presence shows a crooked, harmful disposition.

In the Shanti Parva’s instruction on dharma and conduct, Bhishma is describing behavioral signs by which one may judge character—especially the unreliable, two-faced person whose speech and actions change depending on presence or absence.