Shloka 356
Vṛddha-kanyā-carita and Balarāma’s Kurukṣetra Inquiry (वृद्धकन्या-चरितम् / कुरुक्षेत्रफल-प्रश्नः)
दैत्यदानववीराणां जघान नवतीर्नव । भरतनन्दन! ब्रह्मतेजसे प्रकट हुए उस वज्रको मन्त्रोच्चारणके साथ अत्यन्त क्रोधपूर्वक छोड़कर भगवान् इन्द्रने आठ सौ दस दैत्य-दानव वीरोंका वध कर डाला
daityadānavavīrāṇāṃ jaghāna navatīr nava | bharatanandana! brahmatejase prakaṭaḥ sa vajraḥ mantroccāraṇena saha atyanta-krodhapūrvakaṃ tyaktvā bhagavān indraḥ aṣṭaśata-daśa daitya-dānava-vīrān vadhaṃ cakāra |
毗湿摩波耶那说：噢，婆罗多族的欢悦者！因陀罗以梵辉所显之金刚杵，伴随咒语诵持，在盛怒中猛然掷出，诛杀代底耶与檀那婆诸勇士：先九十九，又八百一十。此段昭示：纵然力量由神圣之力与仪式之言所加持，一旦由嗔怒驱使、在战场上放出，便带着沉重的伦理锋芒。
वैशम्पायन उवाच
Educational Q&A
The verse highlights the moral tension in warfare: even divinely empowered action (brahma-tejas, mantra) becomes ethically fraught when propelled by krodha (wrath). Sacred power does not automatically sanctify violence; intention and emotional impulse remain central to dharmic evaluation.
Vaiśampāyana recounts Indra manifesting and hurling his vajra with mantra-recitation, and in that onslaught many Daitya and Dānava warriors are slain—first ninety-nine, then eight hundred and ten—emphasizing the devastating efficacy of the divine weapon.