Shloka 266
Vṛddha-kanyā-carita and Balarāma’s Kurukṣetra Inquiry (वृद्धकन्या-चरितम् / कुरुक्षेत्रफल-प्रश्नः)
यद्वैतेषां भवेद् योग्यं वधाय विबुधद्विषाम् । परंतु भगवान् शक्र उस समय ऐसा कोई हथियार न पा सके, जो उन देदवद्रोहियोंके वधके लिये उपयोगी हो सके
yad vai teṣāṃ bhaved yogyaṃ vadhāya vibudhadvīṣām | parantu bhagavān śakraḥ tasmin samaye tādṛśaṃ kiñcid āyudhaṃ na prāpa, yat teṣāṃ devadrohiṇāṃ vadhāya upayogī syāt ||
毗湿摩波耶那说道：“凡是可能适于诛杀那些憎恨诸天之徒的兵器——即便是蒙福的释迦罗，在那时也寻不见一件真正可用来毁灭那些背叛天神之叛逆者的武器。”
वैशम्पायन उवाच
Educational Q&A
Even divine authority is not automatically effective without the right means: righteous intent alone does not guarantee success. The verse highlights the ethical tension that punishment of grave wrongdoing (betrayal of the devas/cosmic order) still depends on appropriate instruments and circumstances.
The narrator Vaiśaṃpāyana describes a moment when Indra (Śakra), despite being the chief of the gods, cannot find a weapon suitable to kill certain enemies of the devas. The scene underscores the seriousness of the adversaries and the narrative need for a specific, destined means of their defeat.