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Shloka 28

कुमाराभिषेकप्रश्नः — Inquiry into Kumāra (Skanda) Investiture at Sarasvatī

राक्षसान्नमसौ भुडुक्ते यो भुद्धक्ते हान्नमीदृशम्‌ । “जिस अन्नपर थूक पड़ गयी हो

rākṣasānnam asau bhuṅkte yo bhuktvā hānnam īdṛśam |

毗舍波耶那说:凡食此类之食者,犹如吞食本应献与罗刹(Rākṣasa)之分。凡被唾沫所污、为虫所侵、他人食余之残、落发所染、以轻蔑而得、为泪水所渎、或被犬所触之食,在此世皆宣称属于罗刹之份。故明辨之人当以谨慎与思量,力行舍弃一切此类食物——纵处艰厄,亦守清净、自尊与合乎法(dharma)之行。

राक्षसान्नम्food belonging to/fit for demons
राक्षसान्नम्:
Karma
TypeNoun
Rootराक्षस + अन्न
FormNeuter, Nominative/Accusative, Singular
असौthat (person)
असौ:
Karta
TypePronoun
Rootअसद् (प्रonominal base: अदस्)
FormMasculine, Nominative, Singular
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, 3rd, Singular, Atmanepada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, 3rd, Singular, Atmanepada
हान्नम्abandoned/impure food (as read)
हान्नम्:
Karma
TypeNoun
Rootह + अन्न
FormNeuter, Accusative, Singular
ईदृशम्such (of this kind)
ईदृशम्:
Karma
TypeAdjective
Rootईदृश
FormNeuter, Accusative, Singular
शोधयित्वाhaving purified
शोधयित्वा:
TypeVerb
Rootशुध्/शोधय् (causative of शुध्)
FormAbsolutive (क्त्वा), Active
ततःthen/from there
ततः:
TypeIndeclinable
Rootततस्
तीर्थम्ford; sacred place
तीर्थम्:
Karma
TypeNoun
Rootतीर्थ
FormNeuter, Accusative, Singular
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
तपोधनाःwhose wealth is austerity; rich in penance
तपोधनाः:
Karta
TypeNoun/Adjective
Rootतपोधन
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

वैशम्पायन (Vaiśampāyana)
राक्षस (Rākṣasa)

Educational Q&A

The verse teaches discernment and self-restraint regarding food: one should avoid food that is physically or morally contaminated (spat upon, worm-infested, leftover, hair-contaminated, contemptuously given, tear-defiled, or dog-touched). Such food is metaphorically called ‘Rākṣasa’s share,’ implying it degrades one’s purity and dharmic standing.

Vaiśampāyana is conveying a dharmic instruction within the Shalya Parva context, emphasizing standards of purity and proper conduct. The statement functions as a normative guideline—classifying certain kinds of tainted food as unfit and urging the wise to renounce them.