Shloka 45

चतुर्विधात्मकं सोम॑ ये पिबन्ति च सर्वदा । श्रुतेन ब्रह्मचर्येण तपसा च दमेन च

caturvidhātmakaṃ somaṃ ye pibanti ca sarvadā | śrutena brahmacaryeṇa tapasā ca damena ca ||

三阇耶说:“那些恒常以四重形态‘饮’苏摩者,是以圣典之学、以梵行之戒、以苦行之修、以自制之德而饮。”

चतुर्विधात्मकम्fourfold in nature
चतुर्विधात्मकम्:
Karma
TypeAdjective
Rootचतुर्विधात्मक
FormNeuter, Accusative, Singular
सोमम्Soma (sacrificial drink)
सोमम्:
Karma
TypeNoun
Rootसोम
FormMasculine, Accusative, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
पिबन्तिdrink
पिबन्ति:
Karta
TypeVerb
Rootपा (पिबति)
FormPresent, Third, Plural
and
:
TypeIndeclinable
Root
सर्वदाalways
सर्वदा:
Adhikarana
TypeIndeclinable
Rootसर्वदा
श्रुतेनby sacred learning / by the Veda
श्रुतेन:
Karana
TypeNoun
Rootश्रुति
FormFeminine, Instrumental, Singular
ब्रह्मचर्येणby celibacy / studentship
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Instrumental, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
दमेनby self-control
दमेन:
Karana
TypeNoun
Rootदम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

संजय उवाच

S
Sañjaya
S
Soma

Educational Q&A

True spiritual ‘nourishment’ (symbolized as Soma) is attained through a fourfold discipline: scriptural learning (śruta), celibate/regulated conduct (brahmacarya), austerity (tapas), and self-restraint (dama). The verse frames inner purification as an ethical practice rather than mere ritual consumption.

In the Sauptika Parva context, Sañjaya is reporting reflections that contrast destructive wartime acts with ideals of restraint and higher conduct. This verse introduces a moral-spiritual standard—self-mastery and disciplined living—set against the surrounding atmosphere of violence and retribution.