Yudhiṣṭhira’s Lament and Kṛṣṇa’s Rudra-Cosmogony Explanation (सौप्तिक पर्व, अध्याय १७)
आदिरेष हि भूतानां मध्यमन्तश्न॒ भारत । विचेष्टते जगच्चेदं सर्वमस्यैव कर्मणा
ādireṣa hi bhūtānāṁ madhyam antaś ca bhārata | viceṣṭate jagac cedaṁ sarvam asyaiva karmaṇā ||
毗湿摩波耶那说:“噢,婆罗多啊,他确是万有之始、其中、与终。凭他自身的威力与作为,这整个世界才以种种方式运转行动。”
वैशम्पायन उवाच
The verse affirms a theistic-cosmic vision: the supreme Lord (here understood as Śiva) is the origin, sustainer, and end of all beings, and the diverse motions of the world proceed from his agency—encouraging humility and devotion amid human conflict.
In Sauptika Parva’s aftermath of night-time violence, Vaiśampāyana frames events within a larger divine order, stating that the world’s varied actions unfold through the Lord’s power, thereby interpreting the unfolding calamities against a cosmic backdrop.