Yudhiṣṭhira’s Lament and Kṛṣṇa’s Rudra-Cosmogony Explanation (सौप्तिक पर्व, अध्याय १७)
तथा कृतास्त्रविक्रान्ता: सहस्रशतयोधिन: । द्रुपदस्यात्मजाश्वैव द्रोणपुत्रेण पातिता:,“ट्रुपदके पुत्र तो अस्त्र-विद्याके पूरे पण्डित, पराक्रमी तथा लाखों योद्धाओंके साथ युद्ध करनेमें समर्थ थे तो भी द्रोणपुत्रने उन्हें मार गिराया, यह कितने आश्वर्यकी बात है?
tathā kṛtāstravikrāntāḥ sahasraśatayodhinaḥ | drupadasyātmajāś caiva droṇaputreṇa pātitāḥ ||
“德鲁帕达之子精通兵器之学,勇名远播,足以独当千百战士;然而竟仍被德罗那之子击倒——此事何其骇异!”
वैशम्पायन उवाच
The verse highlights the shocking collapse of ordinary expectations of battlefield merit: even highly trained and heroic warriors can be destroyed when violence shifts into ruthless, rule-breaking modes (here, the night slaughter). It implicitly raises ethical unease about victory gained through methods that bypass fair combat.
In the Sauptika Parva’s account of the night attack, Vaiśampāyana notes that Drupada’s sons—despite being accomplished and formidable fighters—were killed by Aśvatthāmā (Droṇa’s son), emphasizing the devastating effectiveness and moral darkness of the nocturnal assault.