Shloka 6

Devanagari script

इह वत्स्यति कल्याणी सत्कृता मम वेश्मनि । इति पार्था विजानीध्वमगदं वो<स्तु सर्वश:,विदुर बोले--कुन्तीकुमारो! राजपुत्री आर्या कुन्ती वनमें जाने लायक नहीं हैं। वे कोमल अंगोंवाली और वृद्धा हैं, सदा सुख और आरामके ही योग्य हैं; अतः वे मेरे ही घरमें सत्कारपूर्वक रहेंगी। यह बात तुम सब लोग जान लो। मेरी शुभ कामना है कि तुम वहाँ सर्वथा नीरोग एवं सुखसे रहो

Transliteration

iha vatsyati kalyāṇī satkṛtā mama veśmani | iti pārthā vijānīdhvam agadaṁ vo 'stu sarvaśaḥ ||

Translation

毗度罗说道：“这位高贵的夫人将留在此处，在我家中受人礼敬。普利塔之子啊，你们当知此事。愿你们众人全然无患。”

Word by Word

इहhere

वत्स्यतिwill dwell/stay

कल्याणीthe auspicious lady (Kuntī)

सत्कृताhonored, well-received

ममof me / my

वेश्मनिin (my) house

इतिthus (quotative)

पार्थाःO sons of Pṛthā (Pāṇḍavas)

विजानीध्वम्know/understand (you all)

अगदम्free from illness; health (lit. non-disease)

वःof you / your

अस्तुmay it be

सर्वशःin every way; entirely

Speaker

विदुर उवाच

Characters & Entities

Vidura

Kuntī (implied by kalyāṇī and context)

Pāṇḍavas (pārthāḥ)

Vidura's house (mama veśmani)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Vidura models dharma through compassionate guardianship: when righteous people face adversity, one should offer respectful shelter and protection—especially to elders and those unfit for hardship—while also giving blessings for their welfare.

What is happening in the narrative?

As the Pāṇḍavas are compelled toward forest exile, Vidura declares that their mother Kuntī will remain in his home with honor, and he instructs the Pāṇḍavas to accept this arrangement, blessing them to remain unharmed.