Shloka 20
राजसूयविचारः — Deliberation on the Rajasuya and the Summoning of Kṛṣṇa
ये चान्ये च महीपाला राजसूयं महाक्रतुम् । यजसन्ते ते सहेन्द्रेण मोदन्ते भरतर्षभ,भरतकुलभूषण! दूसरे भी जो भूपाल राजसूय नामक महायज्ञका अनुष्ठान करते हैं, वे देवराज इन्द्रके साथ रहकर आनन्द भोगते हैं
ye cānye ca mahīpālā rājasūyaṃ mahākratum | yajante te sahendreṇa modante bharatarṣabha ||
那罗陀说道：“其余诸王，若如法奉行名为‘罗阇苏耶’的大祭，事后亦得与因陀罗同处而欢喜。故而，婆罗多族之雄牛啊，此礼被称为合乎达摩的王者之举；若依正序而行，既得世间王权，亦获天界果报。”
नारद उवाच
Educational Q&A
The verse links righteous royal ritual (the Rājasūya) with the accrual of merit: kings who perform the great consecration sacrifice according to dharma attain joy in the heavenly sphere, symbolized by companionship with Indra.
Nārada is describing the fruit of the Rājasūya: not only a particular king, but other rulers as well who undertake this major rite are said to enjoy heavenly happiness with Indra, reinforcing the prestige and spiritual consequence of the sacrifice.