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Shloka 27

मौसलपर्व — अध्याय ८

Arjuna’s evacuation of Dvārakā, Vasudeva’s rites, and the caravan’s crisis

उपेक्षितं च कृष्णेन शक्तेनापि व्यपोहितुम्‌ । त्रैलोक्यमपि गोविन्द: कृत्स्नं स्थावरजड्रमम्‌

upekṣitaṃ ca kṛṣṇena śaktenāpi vyapohitum | trailokyam api govindaḥ kṛtsnaṃ sthāvarajaḍramam ||

毗耶娑说道:“纵然奎师那有力可挽回此事,他却有意任其发生。戈文达甚至能抵御整个三界——乃至一切固定与无知之物——然而他选择不加干预。”

उपेक्षितम्neglected, disregarded
उपेक्षितम्:
Karma
TypeAdjective
Rootउपेक्षिता (ppp of उप-ईक्ष्)
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
कृष्णेनby Krishna
कृष्णेन:
Karana
TypeNoun
Rootकृष्ण
FormMasculine, Instrumental, Singular
शक्तेनby one who was able/powerful
शक्तेन:
Karana
TypeAdjective
Rootशक्त (ppp of शक्)
FormMasculine, Instrumental, Singular
अपिeven, although
अपि:
TypeIndeclinable
Rootअपि
व्यपोहितुम्to remove, to ward off
व्यपोहितुम्:
TypeVerb
Rootवि-अप-ऊह्
FormInfinitive (Tumun)
त्रैलोक्यम्the three worlds
त्रैलोक्यम्:
Karma
TypeNoun
Rootत्रैलोक्य
FormNeuter, Accusative, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
गोविन्दःGovinda (Krishna)
गोविन्दः:
Karta
TypeNoun
Rootगोविन्द
FormMasculine, Nominative, Singular
कृत्स्नम्entire, whole
कृत्स्नम्:
Karma
TypeAdjective
Rootकृत्स्न
FormNeuter, Accusative, Singular
स्थावरजङ्गमम्immobile and mobile (all beings)
स्थावरजङ्गमम्:
Karma
TypeAdjective
Rootस्थावर-जङ्गम
FormNeuter, Accusative, Singular

व्यास उवाच

V
Vyāsa
K
Kṛṣṇa
G
Govinda
T
Trailokya (the three worlds)

Educational Q&A

The verse highlights the interplay of divine power and moral-cosmic necessity: even an all-capable protector may refrain from preventing events when karmic consequences and the ordained course of time must mature. It invites reflection on responsibility—those who generate causes must face their results, even under the gaze of the divine.

In the Mausala Parva context, Vyāsa comments on Kṛṣṇa’s choice not to avert the impending calamity that will befall his own people. Though capable of removing the danger—even on a cosmic scale—Kṛṣṇa allows the destined dissolution to proceed.