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Shloka 553

धनुश्चिच्छेद भल्‍लेन सौबलस्य हसन्निव । राजन! उस बाणके धराशायी हो जानेपर भीमसेनने क्रोधपूर्वक हँसते हुए-से एक भल्ल मारकर शकुनिके धनुषको काट दिया

dhanuś ciccheda bhalleṇa saubalasya hasann iva | rājan, tasmin bāṇe dharāśāyī bhūte bhīmasenaḥ krodhapūrvakaṃ hasann ivaikaṃ bhallaṃ prahṛtya śakuneḥ dhanuś ciccheda ||

三阇耶说道:大王啊,毗摩塞那仿佛带着轻蔑的笑意,以一支锋利的阔刃箭斩断了苏婆罗之子娑乌婆罗(沙昆尼)的弓。大王啊,即便先前那一箭已将他击倒在地,毗摩仍被怒火驱使,似笑非笑地再度出手,截断了沙昆尼的弓。

धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
चिच्छेदcut, severed
चिच्छेद:
Karta
TypeVerb
Rootछिद्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
भल्लेनwith a barbed arrow
भल्लेन:
Karana
TypeNoun
Rootभल्ल
FormMasculine, Instrumental, Singular
सौबलस्यof Saubala (Shakuni)
सौबलस्य:
Adhikarana
TypeNoun
Rootसौबल
FormMasculine, Genitive, Singular
हसन्laughing
हसन्:
Karta
TypeVerb
Rootहस्
FormPresent active participle (शतृ), Masculine, Nominative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
B
Bhīmasena (Bhīma)
Ś
Śakuni (Saubala)
B
bow (dhanuḥ)
B
bhalla (broad-headed arrow)
A
arrow (bāṇa)

Educational Q&A

The verse highlights how anger can drive relentless action in war: Bhīma, still inflamed with wrath, presses his advantage by disabling the enemy’s weapon. It implicitly contrasts strategic decisiveness with the moral danger of krodha (rage), a force that can eclipse restraint even when victory is already within reach.

Sañjaya reports to Dhṛtarāṣṭra that Bhīma, seemingly laughing in contempt, strikes with a bhalla and cuts Śakuni’s bow. Even after an arrow has brought Śakuni down, Bhīma continues in anger and again severs Śakuni’s bow, leaving him disarmed in the midst of battle.