कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira
श्रेयस्तत्रानृतं वक्तुं तत् सत्यमविचारितम् | जो झूठी शपथ खानेपर भी लुटेरोंके साथ बन्धनमें पड़नेसे छुटकारा पा सके, उसके लिये वहाँ असत्य बोलना ही ठीक है। उसे बिना विचारे सत्य समझना चाहिये
śreyas tatrānṛtaṃ vaktuṃ tat satyam avicāritam |
风神伐由说道:“在那等境地,说一句不实之言反而更为上策;而这不实之言本身,无须再作权衡,也应当被视作‘真实’——因为若以虚誓能使一人脱离与盗贼为伍而遭捆缚、毁灭之厄,那么在彼处说假话,才是正当之道。”
वायुदेव उवाच
The verse teaches a principle of āpaddharma (ethics in crisis): when strict truth-telling would lead to grave harm—such as captivity or destruction at the hands of criminals—speaking an untruth can be the morally preferable act, and should be treated as ‘truth’ in the sense of being dharmically justified.
Vāyudeva is giving a moral ruling about speech and oaths: in a dangerous situation involving robbers and bondage, a person may use a false statement (even a false oath) as a means of escape, and this is presented as the right choice within that context.