कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira
विवाहकाले रतिसम्प्रयोगे प्राणात्यये सर्वधनापहारे । विप्रस्य चार्थे हानृतं वदेत पज्चानृतान्याहुरपातकानि
vivāhakāle ratisamprayoge prāṇātyaye sarvadhanāpahāre | viprasya cārthe hānṛtaṃ vadet pañcānṛtāny āhur apātakāni ||
室利·奎师那说道:“在婚礼之时、在男女交合之事上、在性命危急之际、在全部财物正被掠夺之时,以及为婆罗门之福祉而确有必要之时——可以说出不实之言。在这五种场合所说的不实之言,被宣称为无罪。”
श्रीकृष्ण उवाच
The verse teaches that truthfulness is a central norm, yet dharma recognizes rare emergency or socially protected contexts where speaking an untruth may be ethically permitted and treated as non-sinful—especially to prevent grave harm (loss of life or total ruin) or to secure a brāhmaṇa’s welfare.
In Karṇa Parva, amid the moral strain of the Kurukṣetra war, Śrī Kṛṣṇa articulates a principle of situational ethics (āpaddharma), clarifying that rigid adherence to literal truth can be overridden in specific circumstances to protect higher values such as life, social order, and urgent welfare.