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Shloka 43

कर्णार्जुनसमागमः — The Karṇa–Arjuna Confrontation

Cosmic Spectatorship and Vows

“पुरुषोत्तम! वीर! पाण्डवोंद्वारा खदेड़े जानेवाले सहस्रों कौरव-सैनिक समरांगणमें तुम्हें ही पुकार रहे हैं! ।। एतच्छुत्वापि राधेयो दुर्योधनवचो महान्‌ । मद्रराजमिदं वाक्यमब्रवीत्‌ प्रहसन्निव

puruṣottama vīra pāṇḍavaiḥ khāditāḥ sahasraśaḥ kaurava-sainikāḥ samarāṅgaṇe tvām eva pukāranti || etac chrutvāpi rādheyo duryodhana-vaco mahān | madrarājam idaṃ vākyam abravīt prahasann iva ||

三阇耶说道:“噢,人中至上者!噢,勇士!成千上万被般度子弟逼退的俱卢军兵,在战场上只呼唤你一人!”即便听罢都利约陀那之言,伟大的罗陀耶仍对摩陀罗王开口,如同含笑而语,显出临危不惧的自信。

एतत्this (speech/statement)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
Adhikarana
TypeVerb
Rootश्रु (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), Non-finite
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
राधेयःRadheya (Karna)
राधेयः:
Karta
TypeNoun
Rootराधेय
FormMasculine, Nominative, Singular
दुर्योधन-वचःDuryodhana's words
दुर्योधन-वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
महान्great
महान्:
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
मद्र-राजम्the king of Madra (Shalya)
मद्र-राजम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
वाक्यम्speech/statement
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect), Parasmaipada, 3rd, Singular
प्रहसन्laughing/smiling
प्रहसन्:
TypeVerb
Rootप्र-हस् (धातु)
Formशतृ (present active participle), Masculine, Nominative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव

संजय उवाच

S
Sañjaya
P
Puruṣottama (address)
P
Pāṇḍavas
K
Kaurava soldiers
R
Rādheya (Karṇa)
D
Duryodhana
M
Madrarāja (Śalya)
S
Samarāṅgaṇa (battlefield)

Educational Q&A

The verse highlights how, in war, morale and leadership become decisive: soldiers seek a single champion when overwhelmed. Ethically, it also frames the Mahābhārata’s tension between personal valor and the righteousness of the cause—Karna’s confidence and loyalty operate within a morally compromised alliance.

Sañjaya reports that Kaurava troops, being pushed back by the Pāṇḍavas, are calling for help from the foremost warrior. After hearing Duryodhana’s words, Karṇa (Rādheya) turns to Śalya, the king of Madra, and begins speaking—apparently smiling—setting up their exchange amid the battlefield crisis.