Shloka 25
दुःशासनवधः (Duḥśāsana-vadha) — Bhīma’s vow-fulfillment in combat
सायकैर्विविधैस्तीक्ष्णै: कडकपत्रै: शिलाशितै: । भल्लैरनेकैर्विविधै: शक््त्यृष्टिमुसलिरपि,भरतश्रेष्ठ! धर्मात्मा युधिष्ठिर शिलापर तेज किये हुए कंकपत्रयुक्त एवं नाना प्रकारके पैने बाणों, भाँति-भाँतिके बहुसंख्यक भल्लों तथा शक्ति, ऋष्टि एवं मूसलोंद्वारा प्रहार करते हुए जहाँ-जहाँ क्रोधरूपी दोषसे पूर्ण दृष्टि डालते थे, वहीं-वहीं आपके सैनिक छित्न-भिन्न होकर बिखर जाते थे
sāyakair vividhaīs tīkṣṇaiḥ kaḍakapatraiḥ śilāśitaiḥ | bhallair anekair vividhaiḥ śaktyṛṣṭimuṣalair api, bharataśreṣṭha! dharmātmā yudhiṣṭhiraḥ śilāpara-tejaḥ kruddha-doṣa-pūrṇa-dṛṣṭyā yatra yatrāvalokayat, tatra tatra tava sainyāni chinna-bhinnāni vikirṇāni babhūvuḥ ||
三阇耶说道：哦，婆罗多族之最！具正法之心的犹提湿提罗以种种锐箭进击——有的翼刃坚硬如剃刀，有的磨砺如石般锋利——又以无数各式的婆罗箭（bhalla），并以沙克提长枪（śakti）、利矛（ṛṣṭi）与木杵（musala）猛击。凡他怒目所及、被忿恨之过染满的目光所投之处，你的军队便在彼处被斩碎，溃散纷乱。
संजय उवाच
Educational Q&A
The verse highlights a moral tension central to the Mahābhārata: even a 'dharmātmā' (righteous person) can be overtaken by anger in war, and that inner blemish (krodha-doṣa) amplifies destruction. It implicitly warns that righteous ends do not erase the ethical danger of rage.
Sanjaya reports to Dhṛtarāṣṭra that Yudhiṣṭhira is fiercely attacking with multiple weapon-types—arrows, bhallas, javelins, spears, and clubs—and that wherever he turns his anger-charged gaze, the Kaurava troops are cut down and scattered.