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Shloka 40

अस्त्रयुद्धे द्रौणिपार्थसंघर्षः — Karṇa’s Bhārgavāstra and the Search for Yudhiṣṭhira

Chapter 45

जो प्राचीन कालमें क्रमशः ब्रह्मा, रुद्र, इन्द्र और वरुणकी सवारीमें आ चुका था, उसी आदि रथपर बैठकर श्रीकृष्ण और अर्जुन शत्रुओंकी ओर बढ़े चले जा रहे थे ।।

yaḥ prācīna-kāle kramaśaḥ brahmā-rudra-indra-varuṇānāṁ vāhanatām āgato ’bhūt, tasminn ādi-rathe niṣadya śrī-kṛṣṇaḥ pārthaś ca śatrūn prati prasthitau || atha taṁ ratham āyāntaṁ dṛṣṭvāty-adbhuta-darśanam | uvāca sūtaputraṁ karṇaṁ śalyaḥ punas taṁ yuddha-durmadam ||

三阇耶说道:那辆原初的战车——在远古曾依次为梵天、鲁陀罗、因陀罗与伐楼那所乘——如今载着圣克里希那与阿周那,向敌军推进。沙利耶见那战车驶来,景象奇绝,便又对迦尔那——那车夫之子、沉醉于战斗狂烈者——再度说道——

अथthen
अथ:
TypeIndeclinable
Rootअथ
तम्that (him/it)
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
Formmasculine, accusative, singular
आयान्तम्coming/approaching
आयान्तम्:
TypeVerb
Rootआ-या (धातु: या)
Formशतृ (present active participle), masculine, accusative, singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
अत्यद्भुतदर्शनम्of exceedingly wondrous appearance
अत्यद्भुतदर्शनम्:
TypeAdjective
Rootअत्यद्भुतदर्शन
Formmasculine, accusative, singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
Formperfect (लिट्), third, singular, parasmaipada
अधिरथिम्to Adhirathi (Karna)
अधिरथिम्:
Karma
TypeNoun
Rootअधिरथि
Formmasculine, accusative, singular
शल्यःShalya
शल्यः:
Karta
TypeNoun
Rootशल्य
Formmasculine, nominative, singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
तम्to him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
युद्धदुर्मदम्maddened by battle / battle-intoxicated
युद्धदुर्मदम्:
TypeAdjective
Rootयुद्धदुर्मद
Formmasculine, accusative, singular

संजय उवाच

संजय (Sañjaya)
श्रीकृष्ण (Śrī Kṛṣṇa)
अर्जुन / पार्थ (Arjuna/Pārtha)
कर्ण (Karṇa)
शल्य (Śalya)
ब्रह्मा (Brahmā)
रुद्र (Rudra)
इन्द्र (Indra)
वरुण (Varuṇa)
आदि रथ (primeval chariot)

Educational Q&A

The verse underscores how divine order and inherited sacred power (symbolized by the primeval chariot once used by great deities) stand behind Kṛṣṇa and Arjuna, while also warning—through the epithet “battle-intoxicated”—that pride in war clouds judgment and invites ethical and strategic downfall.

Sañjaya describes Kṛṣṇa and Arjuna advancing toward the enemy on a wondrous, ancient chariot. As Śalya sees this extraordinary chariot approaching, he turns again to address Karṇa, setting up further dialogue meant to unsettle or admonish him amid the battle.