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Shloka 25

Adhyāya 36: Ghora-yuddha-varṇanam

A Clinical Description of the Intensified Engagement

प्राज्लस्थ मूढस्य च जीवितान्ते नास्ति प्रमोक्षो5न्तकसत्कृतस्य । अतो विद्वन्नभियास्यामि पार्थान्‌ दिष्टं न शक्‍्यं व्यतिवर्तितुं वै

sañjaya uvāca |

prājlasta mūḍhasya ca jīvitānte nāsti pramokṣo ’ntakasatkṛtasya |

ato vidvann abhiyāsyāmi pārthān diṣṭaṃ na śakyaṃ vyativartituṃ vai ||

三阇耶说道:“无论智者抑或愚迷之人,当生命走到尽头,皆无从逃脱死神——安多迦(Antaka),他按各自之分受纳众生。故而,哦,博学者,我必将进军讨伐帕尔塔诸子(昆蒂之子)。诚然,命运所定者,终不可违。”

प्राज्ञस्यof the wise
प्राज्ञस्य:
Sambandha
TypeNoun/Adjective
Rootप्राज्ञ
FormMasculine, Genitive, Singular
मूढस्यof the deluded/foolish
मूढस्य:
Sambandha
TypeNoun/Adjective
Rootमूढ
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
जीवितान्तेat the end of life
जीवितान्ते:
Adhikarana
TypeNoun
Rootजीवितान्त
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
अस्तिthere is
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular, Parasmaipada
प्रमोक्षःrelease/escape
प्रमोक्षः:
Karta
TypeNoun
Rootप्रमोक्ष
FormMasculine, Nominative, Singular
अन्तकसत्कृतस्यof one honored/received by Antaka (Death)
अन्तकसत्कृतस्य:
Sambandha
TypeAdjective
Rootअन्तक-सत्कृत
FormMasculine, Genitive, Singular
अतःtherefore
अतः:
TypeIndeclinable
Rootअतः
विद्वन्O wise one
विद्वन्:
TypeNoun
Rootविद्वस्
FormMasculine, Vocative, Singular
अभियास्यामिI shall march/attack
अभियास्यामि:
TypeVerb
Rootअभि-या
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada
पार्थान्the sons of Pṛthā (Pāṇḍavas)
पार्थान्:
Karma
TypeNoun
Rootपार्थ
FormMasculine, Accusative, Plural
दिष्टम्destiny/ordained fate
दिष्टम्:
Karta
TypeNoun
Rootदिष्ट
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
शक्यम्possible
शक्यम्:
Karta
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular
व्यतिवर्तितुम्to transgress/overturn
व्यतिवर्तितुम्:
TypeVerb
Rootवि-अति-वृत्
FormInfinitive (Tumun)
वैindeed
वै:
TypeIndeclinable
Rootवै

संजय उवाच

S
Sañjaya
A
Antaka (Yama/Death)
P
Pārthas (sons of Kuntī / Pāṇḍavas)

Educational Q&A

The verse stresses the inevitability of death and the inescapability of what is ordained (diṣṭa). It frames human effort—wise or foolish—as ultimately unable to overturn the final decree of mortality and destiny.

Sañjaya reports a warrior’s resolve to advance against the Pāṇḍavas (the Pārthas), justifying the decision by appealing to fate: since death and destiny cannot be avoided, he will proceed with the attack.