Shloka 11
Adhyāya 36: Ghora-yuddha-varṇanam
A Clinical Description of the Intensified Engagement
ततो रथस्थ: परवीरहन्ता भीष्मद्रोणावस्तवीर्यों समीक्ष्य । समुज्ज्वलद््भास्करपावका भो वैकर्तनोडसौ रथकुञ्जरो नूप
tato rathasthaḥ paravīrahantā bhīṣmadroṇāv astavīryau samīkṣya | samujjvalad-bhāskarapāvakābho vaikartano 'sau rathakuñjaro nṛpa naraśreṣṭha tad-anantaraṃ prakāśamānaḥ sūrya-agnike samāna-tejasvī śatruvīra-saṃhāra-samarthaḥ rathopaviṣṭo rathiśreṣṭhaḥ karṇaḥ etad dṛṣṭvā yathā bhīṣma-drona-parākramasya lopo jātaḥ arjunasya alaukika-karma-cintanena abhimāna-darpadagdhaḥ krodhena calann iva dīrgha-dīrghaṃ niśvāsān ākṛṣya śalyam abravīt—
桑阇耶说道：于是迦尔那——立于战车之上，能诛灭敌方勇将，光焰如日如火——见到毗湿摩与德罗那的威势已然终尽。念及阿周那超凡入圣的战功，他被自负与傲慢灼烧；仿佛因愤怒而颤动，便长长地、沉沉地喘息起来。就在那时，他转向舍利耶开口说道——
संजय उवाच
Educational Q&A
The verse highlights how pride and wounded ego can inflame anger even in a great warrior. Karṇa’s brilliance is compared to sun and fire, yet his inner state is ‘burnt’ by abhimāna and darpa—suggesting that ethical steadiness and self-mastery are as crucial as martial power.
Sañjaya describes Karṇa on his chariot noticing that Bhīṣma and Droṇa are no longer active (their prowess has ended). Thinking of Arjuna’s exceptional exploits, Karṇa becomes agitated—breathing heavily in anger—and then turns to address his charioteer Śalya.