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Shloka 13

Śalya Appointed as Karṇa’s Sārathi; Discourse on Praise, Blame, and Beneficial Counsel (कर्णस्य शल्यसारथ्यं तथा स्तवनिन्दाविचारः)

पार्षतं चार्दयामास निश्रेष्ट सर्वमर्मसु । नरेश्वर! तदनन्तर शरद्वानके पुत्र कृपाचार्यने क्रोधसे लंबी साँस खींचकर निनश्रेष्ट खड़े हुए धृष्टद्युम्नके सम्पूर्ण मर्मस्थानोंमें गहरी चोट पहुँचायी ।। १० ई ।। स हन्यमान: समरे गौतमेन महात्मना,दैवयोगात्तु ते बाणा नापतन्‌ मर्मभेदिन:

sañjaya uvāca | pārṣataṃ cārdhayāmāsa niśreṣṭaḥ sarvamarmasu | nareśvara! tadanantaraṃ śarad-vānaka-putraḥ kṛpācāryaḥ krodhena dīrghaṃ niḥśvasya niśreṣṭaḥ sthitvā dhṛṣṭadyumnasya sampūrṇa-marma-sthāneṣu gāḍhāṃ pīḍāṃ prāpayāmāsa | sa hanyamānaḥ samare gautamena mahātmanā daiva-yogāt tu te bāṇā nāpatan marma-bhedinaḥ ||

三阇耶说道:王啊,舍罗陀梵之子克利帕怒而起身,长吸一口气,猛击普利沙塔之子德利什塔丢摩那,几乎遍及其诸要害。然而,尽管德利什塔丢摩那在战阵中为大士乔多摩(克利帕)所攻逼,因命运之机缘,那些箭矢并未落成穿裂要害之伤。

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
हन्यमानःbeing struck
हन्यमानः:
Karta
TypeVerb
Rootहन्
Formशानच् (present passive participle), Masculine, Nominative, Singular, Passive
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
गौतमेनby Gautama (Kripa)
गौतमेन:
Karana
TypeNoun
Rootगौतम
FormMasculine, Instrumental, Singular
महात्मनाby the great-souled one
महात्मना:
Karana
TypeAdjective
Rootमहात्मन्
FormMasculine, Instrumental, Singular
दैवयोगात्due to fate/fortune
दैवयोगात्:
Karana
TypeNoun
Rootदैवयोग
FormMasculine, Ablative, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
बाणाःarrows
बाणाः:
Karta
TypeNoun
Rootबाण
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
अपतन्fell/struck
अपतन्:
TypeVerb
Rootपत्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
मर्मभेदिनःpiercing vital parts
मर्मभेदिनः:
Karta
TypeAdjective
Rootमर्मभेदिन्
FormMasculine, Nominative, Plural

संजय उवाच

S
Sanjaya
D
Dhritarashtra (implied by address nareśvara)
D
Dhrishtadyumna
P
Prishata
K
Kripacharya (Kripa)
S
Sharadvan
G
Gautama (lineage epithet of Kripa)
A
arrows (bāṇāḥ)
V
vital points (marma)

Educational Q&A

Even when driven by anger and backed by skill, a warrior’s intent does not always determine the result; the verse highlights daiva-yoga (the shaping force of fate) as limiting the efficacy of violence, reminding readers that outcomes in war are not fully under human control.

Kripacharya, son of Sharadvan, fiercely attacks Dhrishtadyumna (son of Prishata), aiming at his vital points; however, by destiny’s turn, the arrows do not land as fatal marma-piercing blows, and Dhrishtadyumna is not decisively felled at that moment.