Shloka 25
कर्णपर्व — पञ्चदशोऽध्यायः | Karṇa Parva, Chapter 15: Pāṇḍya’s Advance and Aśvatthāmā’s Counterstroke
यदत्रानन्तरं प्राप्त शंस मे तद्धि माधव । आतिथ्यकर्माभ्युत्थाय दीयतां यदि मन्यसे
yad atrānantaraṃ prāptaṃ śaṃsa me taddhi mādhava | ātithyakarmābhyutthāya dīyatāṃ yadi manyase | mādhava! ekaṃ ora to me śaṃsaptakānāṃ vadhaṃ kartavyaṃ, dvitīyāṃ ora droṇakumāra aśvatthāmā yuddhāya mamāhvānaṃ karoti | ataḥ atra mama yat pūrvaṃ kartavyaṃ prāptaṃ, tat me vada | yadi tvaṃ samyak manyase tarhi pūrvaṃ utthāya aśvatthāmana eva ātithyaṃ grahītuṃ avasaro dīyatām ||
桑阇耶说道：“摩陀婆啊，请告诉我，此处接下来当行何种义务。若你以为合宜，就当起身迎受，以尽宾客之礼。摩陀婆啊，一边我须诛杀三誓军；另一边，德罗那之子阿湿婆他摩正向我挑战求战。故请你指示，在此情势下当先行何事。若你认为妥当，就让阿湿婆他摩先得‘以宾客相待’之机——也就是先与他交锋。”
संजय उवाच
Educational Q&A
The verse highlights dharma as situational discernment: when multiple obligations arise at once, one should seek wise counsel and prioritize the most fitting duty. It also shows how classical texts can use social-ethical language (hospitality) as a metaphor for martial conduct—meeting a challenger with due ‘reception’ in battle.
Sanjaya reports a moment of tactical and ethical choice: the speaker addresses Mādhava (Kṛṣṇa) asking what should be done first, since two demands compete—fighting the Saṃsaptakas and responding to Aśvatthāmā’s direct challenge. The request frames the decision as giving ‘hospitality’ by rising to meet Aśvatthāmā first.