Shloka 50

Adhyāya 10: Śrutakarmā’s Engagements; Prativindhya–Citra Duel; Drauṇi Advances toward Bhīma

Devanagari script

जहि पार्थान्‌ सपाज्चालान्‌ राधेय विजयाय न: । उद्यन्निव सदा भानुस्तमांस्युग्रैगभस्तिभि:

Transliteration

sañjaya uvāca | jahi pārthān sapāñcālān rādhēya vijayāya naḥ | udyann iva sadā bhānus tamāṁsy ugrair gabhastibhiḥ ||

Translation

三阇耶说道：“噢，罗陀耶（迦尔纳）！为我方胜利，当与般遮罗人一并击倒诸般若他（昆蒂之子）。正如太阳恒常升起，以炽烈光芒摧灭黑暗；你亦当于大决战中驱散强敌，为我军奠定凯旋。”

Word by Word

• जहि: kill
• Type: Verb
• Root: हन् (√हन्)
• Form: Loṭ (imperative), 2, singular, Parasmaipada

• पार्थान्: the sons of Pṛthā (Pāṇḍavas)
• पार्थान्: Karma
• Type: Noun
• Root: पार्थ (प्रातिपदिक)
• Form: masculine, accusative, plural

• स: together with
• Type: Indeclinable
• Root: स (अव्यय/उपसर्गार्थक)

• पाञ्चालान्: the Pāñcālas
• पाञ्चालान्: Karma
• Type: Noun
• Root: पाञ्चाल (प्रातिपदिक)
• Form: masculine, accusative, plural

• राधेय: O Rādheya (son of Rādhā, Karṇa)
• Type: Noun
• Root: राधेय (प्रातिपदिक)
• Form: masculine, vocative, singular

• विजयाय: for victory
• विजयाय: Sampradana
• Type: Noun
• Root: विजय (प्रातिपदिक)
• Form: masculine, dative, singular

• नः: of us / our
• Type: Pronoun
• Root: अस्मद् (प्रातिपदिक)
• Form: common, genitive, plural

• उद्यन्: rising
• Type: Adjective
• Root: उद् + यत् (√या/√इ?; here from √या 'to go' via present participle 'उद्यन्' = 'rising')
• Form: शतृ (present active participle), masculine, nominative, singular

• इव: like, as if
• Type: Indeclinable
• Root: इव

• सदा: always
• Type: Indeclinable
• Root: सदा

• भानुः: the sun
• भानुः: Karta
• Type: Noun
• Root: भानु (प्रातिपदिक)
• Form: masculine, nominative, singular

• तमांसि: darknesses (darkness)
• तमांसि: Karma
• Type: Noun
• Root: तमस् (प्रातिपदिक)
• Form: neuter, accusative, plural

• उग्रैः: with fierce
• उग्रैः: Karana
• Type: Adjective
• Root: उग्र (प्रातिपदिक)
• Form: masculine/neuter, instrumental, plural

• गभस्तिभिः: by rays
• गभस्तिभिः: Karana
• Type: Noun
• Root: गभस्ति (प्रातिपदिक)
• Form: masculine, instrumental, plural

Speaker

संजय उवाच

Characters & Entities

• Sanjaya
• Karna (Radheya)
• Pandavas (Parthas / sons of Kunti)
• Panchalas
• Sun (Bhanu)

Educational Q&A

What is the core teaching?

The verse shows how wartime exhortation uses moral imagery—light destroying darkness—to justify lethal action as necessary for ‘victory.’ It invites reflection on how ethical language and metaphors can be employed to frame violence as righteous.

What is happening in the narrative?

Sañjaya reports an exhortation directed at Karna (Rādheya): he is urged to kill the Pāṇḍavas along with their Pāñcāla allies so that the Kaurava side may win, likening Karna’s intended onslaught to the sun’s rays dispelling darkness at dawn.