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Shloka 24

धृतराष्ट्र-संजय-संवादः — इरावान्-आवन्त्ययोः युद्धम्, घटोत्कच-भगदत्त-संघर्षः, मद्रेश्वर-विक्षेपः

Dhṛtarāṣṭra–Sañjaya Dialogue: Irāvān vs the Avanti princes; Ghaṭotkaca vs Bhagadatta; Śalya checked by the Mādrī twins

उक्तो हि विदुरेणाहं हितं पथ्यं च नित्यश: । न च जग्राह तन्मन्द: पुत्रो दुर्योधनो मम

ukto hi vidureṇāhaṁ hitaṁ pathyaṁ ca nityaśaḥ | na ca jagrāha tanmandaḥ putro duryodhano mama ||

三阇耶说道:“毗度罗屡次对我说过有益而正当之言;然而我那愚钝的儿子难敌(杜利约陀那)却不肯采纳。我明白,那位大心的毗度罗几如全知;因此这些结局早已在他心中生起,也早已在他眼界之内。”

उक्तःhaving been told / advised
उक्तः:
Karta
TypeVerb
Rootवच् (क्त-प्रत्ययान्त कृदन्त: उक्त)
FormMasculine, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
विदुरेणby Vidura
विदुरेण:
Karana
TypeNoun
Rootविदुर
FormMasculine, Instrumental, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormNominative, Singular
हितम्what is beneficial
हितम्:
Karma
TypeNoun
Rootहित
FormNeuter, Accusative, Singular
पथ्यम्what is wholesome / proper
पथ्यम्:
Karma
TypeNoun
Rootपथ्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
नित्यशःalways, repeatedly
नित्यशः:
TypeIndeclinable
Rootनित्यशस्
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
जग्राहaccepted, took (to heart)
जग्राह:
TypeVerb
Rootग्रह्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
तत्that (advice)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मन्दःdull-witted, foolish
मन्दः:
Karta
TypeAdjective
Rootमन्द
FormMasculine, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeProperNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular

संजय उवाच

S
Sanjaya
V
Vidura
D
Duryodhana

Educational Q&A

Repeated, well-intentioned counsel (hita, pathya) is useless if pride and dullness prevent acceptance; ethical clarity often foresees the consequences of adharma, and ignoring wise advisors accelerates ruin.

Sanjaya reflects that Vidura had long warned about what was truly beneficial, but Duryodhana refused to heed it; Sanjaya now recognizes Vidura’s farsighted wisdom as events unfold toward the Kauravas’ disaster.