Shloka 29
आत्मदोष-उपदेशः तथा भीम-धृष्टद्युम्नयोः संयोगः
Self-Causation Counsel and the Bhīma–Dhṛṣṭadyumna Convergence
तथैव पाण्डवा: सर्वे परिवार्य वृकोदरम् । भीष्ममभ्यद्रवन् क्रुद्धास्ततो युद्धमवर्तत,इसी प्रकार क्रोधमें भरे हुए समस्त पाण्डवोंने भी भीमसेनको घेरकर भीष्मपर धावा किया। फिर दोनों पक्षोंमें भयंकर युद्ध होने लगा
tathaiva pāṇḍavāḥ sarve parivārya vṛkodaram | bhīṣmam abhyadravan kruddhās tato yuddham avartata ||
三阇耶说道：同样地，般度诸子怒火炽盛，合围弗利拘达罗（毗摩），直扑毗湿摩而去。于是两军之间爆发了惨烈的鏖战——愤怒与决意驱使诸勇士，与那位作为俱卢军柱石的长者展开决定性的冲突。
संजय उवाच
Educational Q&A
The verse highlights how collective resolve and protective solidarity (the Pāṇḍavas forming around Bhīma) can focus a forceful assault, yet it also shows the ethical tension of war: anger (krodha) propels action, but in the Mahābhārata such anger is a dangerous fuel that intensifies violence and suffering even when one fights under kṣatriya-duty.
Sañjaya reports that the Pāṇḍavas, enraged, gather around Bhīma and together rush to attack Bhīṣma. This coordinated charge triggers a severe engagement, with both armies entering a heightened phase of combat.