Bhīṣma’s Stuti of Keśava and Counsel on Nara–Nārāyaṇa (भीष्म-स्तवः; नरनारायण-प्रसङ्गः)
शड्खस्वनास्तूर्यरथस्वनाश्न सर्वेष्वनीकेषु ससिंहनादा: । तत:ः: सबाणानि महास्वनानि विस्फार्यमाणानि धनूंषि वीरै:
saṅkhasvanās tūryarathasvanāś ca sarveṣv anīkeṣu sa-siṃhanādāḥ | tataḥ sa-bāṇāni mahāsvanāni visphāryamāṇāni dhanūṃṣi vīraiḥ || dhanuḥvedavido mukhyā ajeyāḥ śatrubhir yudhi | sahatāputraṃ jighāṃsantaṃ parivavruḥ kirīṭinam ||
三阇耶说道:在全军各部之中,螺号长鸣,鼓角与诸乐器齐响,战车轰隆,勇士发出狮子般的吼声,一时并起。继而英雄们张弓搭箭,弓弦震响,雄浑的弓鸣回荡四野。那些精通弓术的宗师,在战场上令敌难以匹敌,遂围住戴冠的阿周那,意欲连同其子一并诛杀。
संजय उवाच
The verse highlights how war amplifies collective intent: disciplined skill (dhanuḥveda) and coordinated force can be directed toward a single objective—here, the attempted killing of Arjuna and his son—reminding the reader of the grave ethical weight of martial resolve and the consequences of choosing violence as a means.
Sañjaya describes the battlefield erupting with conches, instruments, chariots, and war-cries; then bows are drawn with arrows set, producing a loud twang. Foremost archers, deemed hard to defeat in combat, close in and surround Arjuna (the diadem-wearer), intent on killing him along with his son.