Shloka 50
भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation
सिद्धि प्राप्तो यथा ब्रह्म तथा55प्रोति निबोध मे । समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा
arjuna uvāca | siddhiṁ prāpto yathā brahma tathāpnoti nibodha me | samāsenaiva kaunteya niṣṭhā jñānasya yā parā ||
「请明白教我：人既得圆满，如何得至梵（Brahman）。噢，昆蒂之子啊，请你简要为我说明那在智慧中至高的安住——智道的最高归宿——凭此得达超越作为之境，而归于梵。」
अजुन उवाच
Educational Q&A
Arjuna asks for a concise explanation of the highest steadfastness in knowledge (jñāna-niṣṭhā) by which one attains spiritual perfection (siddhi) and thereby reaches Brahman—implying liberation through inner realization rather than mere external action.
In the midst of the Kurukṣetra setting, Arjuna turns to his teacher and requests a brief, practical account of the culminating discipline of wisdom: how a perfected person transcends binding action and attains Brahman.