Shloka 2
सम्बन्ध-- पहले श्लोकमें भगवान्ने जिस विषयपर कहनेकी प्रतिज्ञा की है, उसका वर्णन आरम्भ करते हुए वे पहले पाँच शलोकोंमें योगशब्दवाच्य प्रभावका और अपनी विशभ्ूतिका संक्षिप्त वर्णन करते हैं-- न मे विदु: सुरगणा:ः प्रभवं न महर्षय:३ | अहमादिर्ि देवानां महर्षीणां च सर्वश:,मेरी उत्पत्तिको अर्थात् लीलासे प्रकट होनेको न देवतालोग जानते हैं और न महर्षिजन ही जानते हैं, क्योंकि मैं सब प्रकारसे देवताओंका और महर्षियोंका भी आदिकारण हूँ?
na me viduḥ sura-gaṇāḥ prabhavaṁ na maharṣayaḥ | aham ādir hi devānāṁ maharṣīṇāṁ ca sarvaśaḥ ||
诸天之众与大圣仙人，皆不能真实了知我的本源——我的神圣显现。因为在一切方面，我是最初之因：连诸天与诸圣者也从我而生。
अजुन उवाच
Educational Q&A
The Supreme Lord declares that even gods and great sages do not fully comprehend His origin, because He is the ultimate source of them all. The teaching emphasizes the limits of created beings’ knowledge and grounds spiritual understanding in reverence, humility, and devotion to the highest cause.
In Bhīṣma Parva, as the discourse unfolds, the Lord begins describing His own supreme nature and manifestations. This verse establishes His transcendence over the cosmic order by stating that devas and maharṣis cannot fully know His beginning, since they themselves arise from Him.